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The Soofees
  The Naqshabandi Tariqah Unveiled
Author: Al-Hidaayah, Colombo Sri Lanka
Article ID : GSC090001  [52849]  
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"As for anyone who is related to Mowlana Sheikh Nazim as a mureed, the Angel of Death Israel (Alai) will have nothing to do with him, the soul of this mureed at the time of his death will be taken by Mowlana Sheikh Nazim, he shall look at the mureed and immediately the soul of that mureed will leave his body. There is nothing for either the Angel of death or for the Angels of the grave to do with the mureeds of Sheikh Nazim."

14. THE ISLAMIC BELIEF: No hidden knowledge in Islaam, everything is given in the Qur’aan and Sunnah.

The Prophet Muhammad (sallallaahu `alaihi wa sallam) said in an authentic hadith -

"I have not left anything which Allaah ordered you with, except that I have ordered you with it, nor anything that Allaah forbade you, except that I forbade you from it." (Saheeh, al-Baihaqee 7:76, Arabic)

THE NAQSHBANDI BELIEF: Sheikh has hidden knowledge.

In spite of the above clear hadith, the deviant Naqshbandi claim that there is ‘secret knowledge’ with the Sheikh, for example on page 60-61 of the book ‘Haqiqat ul Haqqani’ in the 3rd paragraph it reads -

"Vast amounts of hidden knowledge have been communicated to his mureeds by Mowlana Sheikh Nazim in this manner. Questions by these mureeds regarding day to day life, or questions relating to religion … and also many other subjects have been answered by Mowlana Sheikh Nazim. When this type of communication has been granted to a mureed, he no longer needs to resort to books to further his knowledge."

15. THE ISLAMIC BELIEF: When Allaah loves a person…

The Messenger of Allaah (sallallaahu `alaihi wa sallam) said as narrated by Abu Huraira (radhiallaahu `anhu) that,

"…Allaah said…the most beloved things with which my slave comes nearer to Me, is with what I have enjoined upon him, and my slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips…"

(Saheeh Bukhaaree, Vol 8, Hadith 509, Arabic - English Trans)

[The above hadith should not be misinterpreted by the reader. What it simply means is as has been explained by the Scholars of Hadith is that, when Allaah becomes his sense of hearing means the servant will only hear Halaal speech and will keep away from hearing forbidden speech. And regarding sight, then it means he will only see that which is permissible to see and keep away from seeing that which is Haraam and in the case of the hands then it means he will only touch and use his hands in that which is Halaal and will refrain from touching and doing Haraam with it.]

THE NAQSHBANDI BELIEF: Directly contradicts the above hadith.

On page 62 of the book ‘Haqiqat ul Haqqani’ in the last paragraph it reads,

"Certain of the mureeds of Mowlana Sheikh Nazim experience that Mowlana appears within them, when this happens, they are no longer conscious of themselves as themselves, they lose their identity and are conscious of themselves as their Sheikh. They see through Mowlana’s eyes when the look, they hear through Mowlana’s ears when they hear, and they speak Mowlana’s words when they speak.."

16. THE NAQSHBANDI BELIEF: Sheikh can be in any place at the same time.

On page 33 of the book ‘Haqiqat ul Haqqani’ it reads,

"Mowlana Sheikh Nazim can also be present in his shape and body in several places at the same time."

Also on page 65 of the same book it reads in the 2nd paragraph,

"Sometimes, mureeds have been transported to other countries and places. For example, they may be transported in a moment to London…some are known to have visited Mecca, Medina, London and Baghdad in moments by the power and the grace of Sheikh Nazim."

THE ISLAMIC POSITION on the above Naqshbandi position

 

In a Hadith, the Prophet Muhammad (sallallaahu `alaihi wa sallam) said,

"There are three types of Jinn, one type flies through the air…" (Transmitted by al-Haakim, Tabaraani and al-Baihaqi, Arabic)

And Allaah says in the Qur’aan,

"And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief." (Qur’aan, 72:6)


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